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The market for sacred items
When news broke last week that a Paris auction included several sacred Native American items, including human remains, people were furious. Many—including tribal leaders, organization leaders and government officials expressed their disappointment and dismay. Just one sacred item out of hundreds was spared from the sale at the Eve auction house. How do these important items leave the Native community? How do they end up overseas? Is there a way to stop the unscrupulous trade of sacred Native items?
Cultural and intellectual property
The word “Navajo” is not famous enough to be considered a trademark. That is the ruling by a federal judge this month in the Navajo Nation’s suit against the clothing retailer Urban Outfitters. Who has the right to make money from names, images, designs and even ideas that originated from Native peoples? Also, when outsiders research Native American customs can they do it without stealing intellectual property? We’ll explore the complex issue of Native trademark infringement and talk about ways tribes can protect their intellectual property.
Gone fishing
Fishing is about the water, the quality time with your buddies and the thrill of the sport. It’s also about getting into the mind of a simple trout and finding out what he’s willing to bite. It taps into our hunting instincts and using trickery and skill. Sometimes it’s to catch food, other times it’s just for fun. We celebrate one of our favorite pastimes. Tell us about your biggest catch.
Dakota Access Pipeline
The proposed 1,168-mile Dakota Access Pipeline already has approval from four states and a majority of private landowners in its path. Supporters say it will bring hundreds of jobs and will boost the economy. But tribes and others oppose the plan. They’re worried about the possibility of a catastrophic leak endangering precious water resources. Where’s the line between job-creation and environmental protection? Why do you support or oppose the Dakota Access Pipeline
Frontier of Change: an audio project on climate change in Alaska
Native America Calling: Wednesday, May 4, 2016: Frontier of Change: an audio project on climate change in Alaska (LISTEN)
The producers of “Frontier of Change” gathered stories from Alaska Native people whose lives are being affected by climate change. The project includes interviews, environmental audio and other sounds that bring this important story to life. We’ll hear from the producers about the project and how Indigenous communities are struggling with disappearing land, vanishing wildlife, erosion, and other catastrophes brought on by climate change. Are you seeing the effects of climate change in your Native community? How can storytelling address the issue?
Live from the Gathering of Nations
Native America Calling: Friday, April 29, 2016 – Live from the Gathering of Nations
Thousands of dancers, hundreds of tribes: the annual Gathering of Nations in Albuquerque is among the biggest powwows in North America. We’ll take you inside the Gathering with a special live broadcast. We’ll learn about the history of the event and preview a few of the dozens of great musicians. We’ll get insights on what makes a great competitor and talk with the reigning Miss Indian World. We take a snapshot of the powwow experience at the 2016 Gathering of Nations.
Yellowstone grizzly bears bounce back?
Native America Calling: Yellowstone grizzly bears bounce back? – Monday, April 18, 2016 (LISTEN)
The U.S. Fish and Wildlife Service proposes taking grizzly bears in the Greater Yellowstone Ecosystem off the list of Endangered Species. They say that the bears are a conservation success. Critics say the bears are still endangered and delisting will open up the possibility of trophy hunting outside of Yellowstone National Park. Some tribes, including the Shoshone Bannock Tribes, who retain a seat on the Interagency Grizzly Bear Committee, oppose the delisting. How much influence will tribes have in the process of delisting the grizzly bear?
Guests:
Dr. Dave Mattson – lecturer and senior visiting scientist at Yale University and a grizzly bear expert
Ben Nuvamsa (Hopi) – president of the Kiva Institute and member of the GOAL Tribal Coalition
Donovin Sprague (Mnikȟówožu Lakota) – university instructor and author and archivist for Cheyenne River Sioux Tribe
Link to submit a public comment on grizzly bear delisting
Link to the U.S. Fish and Wildlife Service tribal grizzly bear page
Indigenous activists in Latin America
Trahant Reports – Urban Native Candidates
Podcast: Play in new window | Download

Tawna Sanchez, Shoshone-Bannock, is a candidate for Oregon’s House of Representatives. (Campaign photo)
It’s tempting to see 2016 as a record year for Native American political candidates. After all there are at least nine people running for the U.S. House of Representatives and now more than eighty candidates campaigning for a variety of state offices.
This is Trahant Reports.
But the problem with calling this a “record year” is that no one has measured the totals before (at least not in any systematic way). So there is not enough data to compare this year with any previous year. It might be a record. It’s probably a record. But I don’t have numbers to back that up.
We just have stories and 2016 is already shaping up to be a great story.
Let’s explore candidates for state legislatures. There are three types of state legislative districts with Native American representation. The first is one where American Indians or Alaska Natives make up the majority of the district, such as on the Navajo Nation in Arizona. The second is a hybrid district where a reservation is included, but most of the voters come from the surrounding community. Washington’s Sen. John McCoy represents a district that includes the Tulalip Tribes as well as Marysville and Everett. The third type of district that’s entirely urban.
If you think about it: Native Americans living in urban areas might be the most underrepresented community. Nearly two-thirds of American Indians and Alaska Natives live in cities, yet most of the political conversations stem from reservation-based candidates.
But in this election cycle there is a lot of action on that front. At least 17 Native American candidates are running from both parties to represent citizens who live in cities.
Just last week LaRenda Morgan, a Cheyenne and Arapaho tribal member, filed her candidacy for House district 93 in Oklahoma. She has been her tribe’s social services director and has lived in Oklahoma City for 23 years. She cited her opposition to state budget cuts as one of the reasons why she is running.
What distinguishes urban candidates is that their pitch has to be to broad, reinforcing ideas about what people share in politics not what divides us.
Oregon’s Tawna Sanchez, a Democrat and Shoshone-Bannnock, campaigning in Portland, says: “I’m running for Oregon House District 43 because we share a common fate. *
A shared fate? Yes, but one that ties that experience to the many challenges facing Native Americans.
So is 2016 a record year? Perhaps. Across the country American Indians and Alaska Natives have had more success running for state legislatures than just about any office. Almost one percent of state legislative seats are held by Native Americans (the actual number is 0.948 percent). If that number seems small, consider this, Native Americans serving in Congress equal about one-third of one percent.
This is Mark Trahant reporting.
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